The man who is attributed, perhaps more than any other, with steering the New Age movement was a Jesuit priest by the name of Teilhard de Chardin.
"Teilhard dreamed of humanity merging into "God" and each realizing his own godhood at the Omega point. This belief has inspired many of today's New Age leaders." -The Seduction of Christianity: Spiritual Discernment in the Last Days, by Dave Hunt and T.A. McMahon,
"In fact, Chardin is one of the most frequently quoted writers by leading New Age occultists." -Gary Kah, En Route to Global Occupation
Chardin himself describes the New Age as...
"...a general convergence of religions upon a universal Christ who satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived." -Teilhard de Chardin
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. -Genesis 3
This spiritual battle which began in Eden is at the heart of the New Age movement today. God had said, "You will surely die" while the serpent had said, "you will surely NOT die." If you are surely dead, then you are a created being, and certainly not God, but the serpent says if we eat of this fruit we will realize that we are gods.
Gnostic Texts
Davinci Code
Don Bosco 1862 vision - gospel ship land between two pillars of the faith - larger was eucharist - smaller was mary, the mediatrix
- Christian Science
- Jehova's Witnesses
- Mormonism
- Scientology
- Bahai Faith
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- What the Bleep Do We Know about The Secret?
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Mary Baker Eddy's book, Science and Health with Key to the Scriptures, was voted one of 75 books by women whose words have changed the world by the Women's National Book Association. In this book she delivers the following message concerning this battle between death and eternal life.
"Evil has no reality. It is neither person, place nor thing but is simply a belief, an illusion of material sense."
"Jesus. The highest human corporeal concept of the divine idea, rebuking and destroying error and bringing to light man's immortality."
"Continuing our definition of man, let us remember that harmonious and immortal man has existed forever, and is always beyond and above the mortal illusion of any life, substance and intelligence as existent in matter."
"Death. An illusion, the lie of life in matter; the unreal and untrue; the opposite of Life...Any material evidence of death is false, for it contradicts the spiritual facts of being."
"Soul is the divine Principle of man and never sins, hence the immortality of Soul."
"Man and woman as coexistent and eternal with God forever reflect, in glorified quality, the infinite Father-Mother God."
The infinite Father-Mother God she speaks of is the same androgenic deity that is worshipped as Lucifer in various forms.
America's Secret Establishment: An Introduction to the Order of Skull & Bones, written by Anthony Sutton, published in 1986.
For 170 years they have met in secret. From out of their initiates come presidents, senators, judges, cabinet secretaries; they are the titans of finance and industry and have now installed a third member as United States President - George W. Bush.
This intriguing behind-the-scenes look documents Yale's secretive society, the Order of the Skull and Bones, and its prominent members, numbering among them Tafts, Rockefellers, Pillsburys, and Bushes. Far from being a campus fraternity, the society is more concerned with the success of its members in the post-collegiate world.
Included are a verified membership list, rare reprints of original Order materials revealing the interlocking power centers dominated by Bonesmen, and a peek inside the Tomb, their 140-year-old private clubhouse.
The founder of the Church of Jesus Christ of Latter Day Saints, Joseph Smith, Jr., was a high-level Freemason. In his own words,
"In the evening I received the first degree in Freemasonry in the Nauvoo Lodge, assembled in my general business office.....I was with the Masonic Lodge and rose to the sublime degree." -His History of the Church, March 15, 1842, Vol. 4
His successor, Brigham Young, was also a high Freemason, and according to the book Blackrobe, Young was an intimate friend of Peter De Smet, one of the most powerful American Jesuits of the Nineteenth Century.
Mormons teach that Adam was God (Section 27, Doctrine of covenants, verse 11)
That some sins are atoned for by own blood only (Journal of discourses Vol 4, P 53)
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But behold, the Spirit hath said this much unto me, saying: Cry unto this people, saying Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight; for behold, the kingdom of heaven is at hand, and the Son of God cometh upon the face of the earth. And behold, he shall be aborn of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. -Alma 7:9,10
Christ was married to Mary, Martha and others (Journal of discourses Vol 2 P 81, 82)
And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. -2 Nephi 2:22-25
One of the most pernicious doctrines ever advocated by man is the doctrine of 'justification by faith alone', which has entered into the hearts of millions since the days of the so-called 'reformation'. -The Restoration of All Things, Joseph Fielding Smith
"Under Christ Adam yet stands as head...Adam fell, but he fell in the right direction. He fell toward the goal...Adam fell, but he fell upward. Jesus says to us, 'come up higher.'" -Sterling W. Sill, Desert News, July 31, 1965:
"Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth; and truth is knowledge of things as they are, and as they were, and as they are to come.....Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be." -Doctrine and Covenants, Section 93
MASONS AND MORMONS HAVE APRONS AND HAND SHAKES
Both Masonry and Mormonism refer to the Melchizedek Priesthood...In Scottish Rite Masonry, the 19th degree is called the "Grand Pontiff." It is during this ceremony that the "Candidate is anointed with oil, is made and proclaimed a priest forever according to the Order of Melchizedek." Hebrews 5:5,9 tells us, however, that "Christ glorified not Himself to be made an high priest" but was "called OF GOD an high priest after the order of Melchizedek," but occultists, Mormons, and Masons glorify THEMSELVES and take ON THEMSELVES the honor of priesthood that was given to Christ ALONE. -Masonic and Occult Symbols Illustrated, Cathy Burns
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The Encyclopedia of Ancient and Forbidden Secrets |
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In the absence of the author (or compiler) f the following work, who was kidnapped and carried away by a number of Freemasons from the village of Batavia, on September 11, 1826, it devolves upon the publisher to attempt to set forth some of the leading views that governed those who |
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Ever since the continents started interacting politically, some 500 years ago, Eurasia has been the center of world power. In different ways, at different times, the peoples inhabiting Eurasia - though mostly those from its Western European periphery - penetrated and dominated the world's other regions as individual Eurasian states attained the special status and enjoyed the privileges of being the world's premier powers.
The last decade of the 20th century has witnessed a tectonic shift in world affairs. For the first time ever, a non-Eurasian power has emerged not only as the key arbiter of Eurasian power relations but also as the world's paramount power. The defeat and collapse of the Soviet Union was the final step in the rapid ascendance of a Western Hemisphere power, the United States, as the sole and, indeed, the first truly global power.
Eurasia, however, retains Its geopolitical importance. Not only is its western periphery (Europe) still the location of much of the world's political and economic power, but its eastern region (Asia) has lately become a vital center of economic growth and rising political influence. Hence, the issue of how a globally engaged America copes with the complex Eurasian power relationships - and particularly whether it prevents the emergence of a dominant and antagonistic Eurasian power - remains central to America's capacity to exercise global primacy.
It follows that - in addition to cultivating the various novel dimensions
of power (technology, communications, information, as well as trade and finance) - American foreign policy must remain concerned with the geopolitical dimension and must employ its influence in Eurasia in a manner that creates a stable continental equilibrium, with the United States as the political arbiter.Eurasia is thus the chessboard on which the struggle for global primacy continues to be played, and that struggle involves geostrategy - the strategic management of geopolitical interests. It is noteworthy that as recently as 1940 two aspirants to global power, Adolf Hitler and Joseph Stalin, agreed explicitly (in the secret negotiations of November of that year) that America should be excluded from Eurasia. Each realized that the injection of American power into Eurasia would preclude his ambitions regarding global domination. Each shared the assumption that Eurasia is the center of the world and that he who controls Eurasia controls the world. A half century later, the issue has been redefined: will America's primacy in Eurasia endure, and to what ends might it be applied?
The ultimate objective of American policy should be benign and visionary: to shape a truly cooperative global community, in keeping with long-range trends and with the fundamental interests of humankind. But in the meantime, it is imperative that no Eurasian challenger emerges, capable of dominating Eurasia and thus also of challenging America. The formulation of a comprehensive and integrated Eurasian geostrategy is therefore the purpose of this book. -Zbigniew Brzezinski
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History of the Jesuits: from the foundation of their society to its suppression by Pope Clement XIV; their missions throughout the world; their educational system and literature; with their revival and present state. |
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Theodore Herzl's pamphlet Der Judenstaat, The Jewish State, was first published in 1896 and heralded the coming of age of Zionism. Several articles and books advocating the Zionist idea had appeared beginning in the 1840s, and small Zionist groups such as Hovevei Tzion (Lovers of Zion) had begun recruiting immigrants to Palestine, but no group had a coherent plan or modern ideology. Herzl's plan for creating a Jewish State, arrived at after contemplating other solutions as well, provided the practical program of Zionism, and led to the first Zionist Congress in Basle, Switzerland, in August, 1897. |
Werner Sombart is undoubtedly one of the most striking personalities in the Germany of today. Born in 1863, he has devoted himself to research in economics, and has contributed much that is valuable to economic thought. Though his work has not always been accepted without challenge, it has received universal recognition for its brilliance, and his reputation has drawn hosts of students to his lectures, both at Breslau, where he held the Chair of Economics at the University, then in Berlin at the Handelshochschule, where he occupied a similar position.
But Sombart is an artist as well as a scholar; he combines reason with imagination in an eminent degree, and he has the gift, seldom enough associated with German professors, of writing in a lucid, flowing, almost eloquent style. That is one characteristic of all his books, which are worth noting. The rise and development of modern capitalism has been the theme that has attracted him most, and his masterly treatment of it may be found in this book.
For years Sombart had been considering the revision of his magnum opus on modern capitalism, and in the course of his studies came across the problem, quite accidentally, as he himself tells us, of the relation between the Jews and modern capitalism. The topic fascinated him, and he set about inquiring what that relationship precisely was. The results of his labours are wriiten in this book.
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Looking Backward tells the story of Julian West, a young American who, towards the end of the 19th century, falls into a deep, hypnosis-induced sleep and wakes up more than a century later. He finds himself in the same place (Boston, Massachusetts) but in a totally changed world: It is the year 2000 and, while he was sleeping, the United States has been transformed into a socialist utopia. This book outlines Bellamy's complex thoughts about improving the future. |
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1943 England, when all hope was threatened by the inhumanity of war, C.S. Lewis was invited to give a series of radio lectures addressing the central issues of Christianity. More than half a century after the original lectures, they continue to retain their poignancy. First heard as informal radio broadcasts, the lectures were then published as three books and subsequently combined as Mere Christianity. C.S. Lewis proves that "at the center of each there is something, or a Someone, who against all divergences of belief, all differences of temperament, all memories of mutual persecution, speaks with the same voice," rejecting the boundaries that divide Christianity's many denominations. This twentieth-century masterpiece provides an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith. |
A Modern Utopia, written by H.G. Wells in 1905, takes a look at the author's ideal world – a one state world, run by a benign dictatorship of well educated and humanistic people. |
There was a time when to ask someone for whom he worked was considered somewhat insulting, as it implied he was an incompetent, incapable of gainful self-employment. But now, property ownership (net wealth) is not a general feature of our society, as it largely was until the Great Depression.
Rather, net debt and complete dependence on a precarious wage or salary at the will of others is the general condition. Since the exercise of freedom often includes using material objects such as books, food, clothing, shelter, arms, transport, etc., the choice and possession of which requires some wealth, we are forced to admit that the general condition of Americans is one of increasing dependence and limitations on freedom.
Since the turn of the century, there has occurred throughout the world a major increase in debt and a major decline in the freedom of individuals and states to conduct their own affairs. To restore a condition of widespread, modest wealth is therefore essential to regaining and preserving our freedom. Why are we over our heads in debt? Why can't the politicians bring debt under control? Why are so many people (often, both parents) working at low-paying, dead-end jobs and still making do with less? What's the future of the American economy and way of life? Are we headed into an economic crash of unprecedented proportions?
This is Albert Pikes' volume of 'lectures' on the esoteric roots of Freemasonry, specifically the 32-degree Scottish Rite. Until 1964, this book was given to every Mason completing the 14th degree in the Southern jurisdiction of the US Scottish Rite Freemasons. Masonic lectures are standard oral presentations given during initiation to a new degree. Lectures provide background material for initiates and discuss duties of the degree in general terms. They do not present details of the rituals, gestures, regalia, etc., for which one must consult other books on Masonry.
Pike states right off that half of the text is copied from other works. Unfortunately none of these quotes are properly cited, and in most cases it is only a shift in style which allows us to identify a quote. There are also lapses of fact and logic. So it would be a mistake to use this work as an authoritative source without additional research and critical thinking. That said, Morals and Dogma is a huge, rambling treasure-house of esoteric data, particularly on the Kabalah and ancient Mystery religions. Whether you just browse these pages or study it from one end to the other, this is a must-read book for anyone looking for long-lost occult knowledge.
Francis Bacon wrote New Atlantis in 1624 and it was published after his death in 1627. Unlike some of Bacon's other works, he intended New Atlantis for a widespread, English-speaking audience. To this effect it was first written in English and then translated into Latin. In New Atlantis Bacon continues the utopian tradition in the same vein as More. In fact, there was a paucity of Utopian literature for nearly a century following the appearance of More's Utopia, which New Atlantis helped to dissipate. However, in many ways, Bacon's utopia is highly dissimilar to More's. Bacon was the first philosopher to suggest the improvement of society through science. In previous utopias, this renovation was to be achieved through social legislation, religious reforms or the spreading of knowledge. The work is Bacon's "dream of compensation," a joining of science and power. |
A successful author and Liberal MP with a loving and benevolent wife, Richard Remington appears to be a man to envy. But underneath his superficial contentment, he is far from happy with either his marriage or the politics of his party. The New Machiavelli describes the disarray into which his life is thrown, when he meets the young and beautiful Isabel Rivers and becomes tormented by desire. At first, he struggles to resist and remain focused upon his familiar political, personal and social life. But as he soon learns, it is harder than he could have imagined to turn his back on love. |
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