Occult
November 2nd, 1917
Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.
His Majesty's Government view with favour the establishment in Palestine of a national home for Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious right of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
Yours sincerely,
Arthur James Balfour
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings. Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. -Micah 3
The following two images are taken from the Congressional Record of the United States of America, 76th Congress, Third Session, dated April 19, 1940.
In the late 1930s, the British Israel World Federation Movement's Destiny Magazine published articles identifying September 2001 as the target date for beginning their planned global state - a "Kingdom of Heaven on Earth." Click on the thumbnails for full-size images.
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Israeli Supreme Court Building
From the establishment of the State of Israel in 1948 until the dedication of the new Supreme Court building in 1992, the Supreme Court of Israel was housed in a rented building in Jerusalem’s Russian Compound, originally built as a hostel for Russian Orthodox pilgrims visiting Jerusalem. In 1984, the Rothschild Foundation (Yad Hanadiv) made a formal offer to the Government of Israel to donate a permanent building for the Supreme Court. The offer was gratefully accepted and an architectural competition was held in 1986. The winners, from Israel, were the brother-and-sister team of Ram Karmi and Ada Karmi Melamede from Tel Aviv. The new Supreme Court building was dedicated on November 10, 1992.
The Supreme Court is accessible from several directions. From the south the Knesset passageway leads through the Wohl Rose Garden and connects the Knesset, the legislative branch of government, with the Supreme Court building, the judicial branch. From the north, a pedestrian bridge connects the Central Bus Station to the Supreme Court building. Between them stands the executive branch of government, which consists of various ministries, including the Office of the Prime Minister. From the west, the Dorothy de Rothschild Promenade joins the main thoroughfare with the Supreme Court building. From the east, a footpath through Sacher Park leads to the building.
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Entering the building you ascend 30 steps from darkness into the light. You first enter into an area with very dim lighting, but as you look up the stairs you see the bright light that comes from the panoramic window overlooking Jerusalem. |
The panoramic window overlooking Sacher Park provides a view of central Jerusalem, with the red-roofed homes of the Nahla’ot neighborhood in the foreground. Here you are standing on the east-west axis of the building. |
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After climbing the steps you enter the gatehouse beneath the pyramid. Here there is this large and expensive library divided into 3 tiers. The first tier is for lawyers, the second is for setting judges and the third tier is for retired judges. Directly above these 30 + 3 steps is the pyramid with the all-seeing eye. |
There are 5 courtrooms, each with the entrance of a Jewish tomb, with an opening above the door for the spirit to have freedom to enter or leave. The foyer of the courtroom area reveals the architectural contrasts of the building; old and new, inside and outside, lines and circles, etc. The modern white wall on the right side consists of 14 separate parallel niches. Opposite is the curved stone wall with the courtroom entrances. There are two things said about these walls, that they symbolize the straight line of justice and the curve line of mercy; and some believe it speaks of order out of chaos, an Illuminati motto. |
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The courtrooms, illuminated primarily by natural light from skylights, were inspired by ancient synagogues during the Talmudic period and by various historical periods in the Middle East. There are two seating areas on each side of the courtrooms. One is the prisoner’s dock, the other is the press box. The public has the right to attend all court proceedings except for those matters held “in camera” and which deal with security or matters protected by the right of privacy. The central area of the courtroom is reserved for the public. Lawyers sit at the semi-circular table facing the justices. The Judges chambers are above the courtrooms; they come from above to bring light to those who are brought up from below.
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The administrative wing of the Supreme Court and the Justices' chambers surround the Courtyard of the Arches. This area is similar in design to the courtyard of the Rockefeller Museum in Jerusalem, built during the British Mandate period (1917-1948). The Courtyard is made of stone and is divided by a narrow channel of water. The architects claim to have been inspired from the Book of Psalms, "Truth shall spring out of the earth; and righteousness shall look down from heaven." (85:11) This verse is visually expressed through the elements of stone, water and sky. The finished stone, which comes from the desert near Mitzpe Ramon where we find the worlds largest natural crater, represents the solidity of law and the sky, which is reflected in the narrow channel of flowing water, represents justice. The Judges sit above the courtyard looking down from heaven. |
Leaving the center courtroom are you find a set of stairs leading downstairs. At the base of these stairs you can see the symbol of the fertility goddess hidden in plain view. Outside the building is a staircase which descends into an inverted cross - continuously trampled underfoot. Hindu altars and even an Egyptian obelisk decorate the landscape.